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wife.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2001.24,2003.763"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/366","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I think we find quite a different proposition.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2036.54,2039.173"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/367","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Indeed, we do have 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Moses,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2330.35,2332.18"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/440","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that came to the prophet Jesus,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2332.18,2334.64"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/441","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and that came to the prophet Mohammed,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2334.64,2336.54"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/442","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"may Almighty God be pleased with all of them,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2337.58,2340.33"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/443","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"came from the same 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Kuran","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2396.939,2397.959"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/461","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and the example of the prophets","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2397.959,2399.83"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/462","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"as sealed within the 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creator","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2416.238,2421.238"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/467","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and of the master","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2421.52,2422.58"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/468","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and forces as exemplified in the personality","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2423.74,2428.69"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/469","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"of (foreign language) or Satan","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2428.69,2430.48"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/470","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and those people that choose","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2430.48,2432.01"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/471","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to associate themselves with him.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2432.01,2433.753"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/472","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"It's a dynamic interaction.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2435.69,2437.833"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/473","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"In fact, what I have been doing is exploring","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2443.64,2447.86"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/474","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"the Islamic view of the dynamics of history,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2447.86,2451.75"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/475","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"the Islamic view","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2451.75,2453.0"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/476","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and I know it doesn't correspond","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2455.54,2457.87"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/477","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"with what we're taught in the universities here in the West.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2457.87,2460.87"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/478","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"It has some resemblance","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2462.41,2463.76"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/479","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to what we're taught in the churches.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2463.76,2465.61"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/480","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"However, a new element","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2471.8,2475.02"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/481","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that I would like to introduce into this","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2475.02,2477.31"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/482","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"has to do with the question of civilization, civilization.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2477.31,2481.383"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/483","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I would also like to redefine civilization.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2483.42,2486.313"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/484","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Taking the facts that I've already presented,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2490.6,2494.073"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/485","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I would like to offer three points for your consideration.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2497.17,2500.07"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/486","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Number one,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2501.4,2502.233"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/487","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"if you notice I've been using the term humankind, humankind.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2504.59,2508.71"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/488","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I use this term","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2513.76,2515.96"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/489","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to define those characteristics","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2515.96,2518.39"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/490","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that define the nature of a human being, of a human being.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2518.39,2522.593"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/491","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And while we know that man does have his animal nature,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2525.01,2530.01"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/492","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"his animal nature,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2532.15,2533.95"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/493","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"we study this in biology and in chemistry,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2533.95,2536.123"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/494","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"we also know that mankind is more than just his animalism.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2540.9,2545.467"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/495","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Some people today would like to postulate","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2546.59,2550.1"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/496","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that this is the essence of humankind,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2550.1,2552.55"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/497","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that it's just a higher form of animal.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2552.55,2554.623"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/498","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"In fact, we know,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2555.78,2558.24"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/499","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"we know from our own individual experiences,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=2558.24,2561.77"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/500","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that there is something more to a human 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Kennedy.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3573.72,3576.893"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/777","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"But in fact, what I would like to suggest to you","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3578.097,3580.95"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/778","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"is that it should be the responsibility of the 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destiny,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3590.55,3593.46"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/783","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"not only of individuals in this country,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3593.46,3596.52"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/784","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"but also in the 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females,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3607.33,3610.373"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/787","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that morality in fact, is being redefined","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3612.44,3616.12"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/788","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"almost as a morality.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3616.12,3617.773"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/789","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"How can we,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3622.0,3623.563"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/790","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"how can we analyze it as anything except moral bankruptcy?","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3624.81,3628.743"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/791","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And when we look at the status of women,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3631.44,3633.683"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/792","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"we find rights being stressed throughout 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right","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3989.53,3992.71"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/883","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and to oppose what's wrong.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3992.71,3994.183"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/884","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"This has been the struggle of righteous through time,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3996.45,3999.71"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/885","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"of the righteous through time","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=3999.71,4001.19"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/886","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and it's the struggle that we inherit today.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4002.33,4004.573"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/887","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"When we speak of true struggle for human rights","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4005.6,4009.69"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/888","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"or when we talk about","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4009.69,4011.58"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/889","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"the attempt to reestablish the morality of humankind,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4011.58,4015.67"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/890","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"this is exactly the proposition that we face.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4015.67,4018.013"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/891","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"To try to cultivate that process.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4065.111,4067.861"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/892","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"It's individual members","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4070.07,4072.428"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/893","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and it's basic units","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4072.428,4074.91"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/894","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"carry this responsibility","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4076.52,4078.73"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/895","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to strive with the utmost creativity","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4078.73,4081.66"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/896","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to identify what's right","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4081.66,4083.745"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/897","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and call people to it","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4083.745,4085.37"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/898","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and to oppose what's wrong","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4086.3,4087.73"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/899","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"in the best and most effective manner.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4087.73,4089.943"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/900","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I would like to thank you very much for your patience.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4095.55,4098.25"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/901","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"May almighty Allah,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4099.88,4100.973"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/902","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"God the creator of all things, bless you","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4102.89,4105.3"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/903","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and may he give us eyes with which to see","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4106.646,4109.41"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/904","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and ears with which to hear.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4109.41,4111.193"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/905","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"May he increase and bless us","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4112.16,4115.25"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/906","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"with more effective ways of living","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4115.25,4117.2"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/907","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and fulfilling our responsibilities,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4118.62,4121.19"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/908","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Asalaam alaykum.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4121.19,4122.886"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/909","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"(clapping)","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4122.886,4125.136"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/910","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003e -:\u003c/strong\u003e Thank you brother Daud.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4133.11,4134.36"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/911","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"We're now open discussion.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4136.81,4138.113"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/912","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"So, yes?","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4139.02,4139.93"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/913","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"(indistinct)","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=4142.1,4144.6"}]},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774","type":"AnnotationPage","label":{"en":["English [Transcript]"]},"items":[{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29774/annotation/914","type":"Annotation","motivation":"subtitling","body":{"type":"TextualBody","value":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/029/774/original/AV168130_Islam_Its_Meaning_and_Message_a.vtt?1624893756","format":"text/vtt","language":"en"},"target":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/029/774/original/AV168130_Islam_Its_Meaning_and_Message_a.vtt?1624893756"}]},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29775","type":"AnnotationPage","label":{"en":["AV168130_Islam_Its_Meaning_and_Message_a.txt [Transcript]"]},"items":[{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444/transcript/29775/annotation/915","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"- In the name of God the beneficent, the merciful, the best we can start with, our lecture tonight, is the Holly Kuran. A recitation by brother Brother have just read the first 16 verses from the 23rd chapter of the Holy book. The chapter's title is \"The Believers.\" The meaning of these verses are, successful indeed are the believers who are humble in their prayers and who conversations and who are pairs of the and who guard their modesty save from their wives or the slaves that the rights, that the right hands possess for then they are not blame worthy but whose carveth beyond that such are transgressors onto our shepherds of their pledge and their covenant and who pay heed to their prayers these are the heirs who will inherent paradise, there they will abide. Verily we created man from a product of wet earth then placed him as a drop of seed in a safe lodging then fashioned with a drop a clot, then fashioned we the clot a little lump then fashioned we the little lump bones then closed the bones with flesh and then produced it as another creation. So, bless be to Allah, the best of creators. Then after that you surely die. The on the day of resurrection, you are raised again. Allow me brothers now to introduce brother Mamoon, the president of the Muslim Student Association chapter at Iowa State University. Our guests, sisters and brothers, Salaam Alaykum. It gives me great pleasure to stand before you on behalf of the Muslim Student Association and welcome you in our annual function. I would like to thank you for taking the trouble and attending this lecture. During the last few years and especially after the Islamic revolution in Iran and the establishment of the Islamic State, many people in the Western hemisphere were interested in Islam. Many of them had questions about the basic essential information about Islam, however, for those whose only access to information is through television or through newspapers or magazines, the answers were far away from the truth. The media has succeeded in conveying a distorted message about Islam. Many misconceptions were spread as Islamic teachings and the result was a wrong picture about Islam. One of the objectives of the Muslim Students Association at Iowa State University is to convey the true message of Islam to the Iowa state campus community. Tonight, we're very pleased to have with us brother who will be giving a lecture about Islam, it's meaning and message. Brother Daud is originally from Kansas. He attended Fort Hays college in Kansas and he was majoring in political science. He had his BA in 1973 and he had some activities around Kansas. He worked in the peace cause in Somalia and Kenya and here worked also in community development in Kansas city. He also was acting director of Native American Learning Center. Brother Daud accepted Islam in 1972, nine years ago, seven years ago. He wrote many articles in Kansas City Star and the Islamic Horizons. His position now is the coordinator of membership and chapters services at the Muslim Students Association headquarters in Indiana. He gave many lectures around the United States. He gave a lecture in the Islamic Center in Washington DC, in Miami, in Austin, Texas, and in many other places. Brother Daud also lectured in many campuses, for example, LSU, Michigan State University, Phyllis University in Oklahoma, University of Arkansas, Indiana State University and many other places. So please welcome with me brother Daud\r\n\r\n- To all of my Muslim brothers and sisters, may the peace of God and his mercy be upon all of us including our brothers and sisters in humanity. I'm very happy to be here with you this evening. I hope that we can explore some ideas that are current in the press, but we would like to begin as we began the program God willing with the name of Almighty God and with some verses from his Holy book, the Kuran with brother please recite for us.\r\n\r\n- Salaam Alaykum.\r\n\r\n- Surely Allah has spoken the truth. All praise be to God, Lord of the worlds, master of the day of judgment, cherisher and sustainer of all life and all things that are, all things that have been and all things that will be, peace and blessings of Allah of all mighty God be upon prophet Muhammad and his family and on all of his righteous servants from the beginning of time to the present until the end of time. The topic for discussion this evening is the meaning and message of Islam. When we speak of Islam a nd we talk of meaning, in fact, what we are actually referring to is the definition of a relationship. A relationship between human beings, between creation and the creator, between all parts of the creation and the source of that creation,, Almighty God. Islam defines the relationship between the created and God, whether the created is the material world, the physical universe or whether it's the unseen or whether it's that portion of creation which we know of as humankind. Islam also specifies responsibilities, responsibilities. Those relationships by definition are defined in terms of responsibilities that an individual has to another individual, that they have to society or initially that they have to God who is not only their creator but is also their master in this life. When we speak of the meaning, the message of Islam, when we speak of the message, in fact, we find that message giving definition to the humanness of the creative part which is known as mankind, the humanness. With this as an introduction, as a point of departure, let's try to quickly explore some ideas. First of all, we know by looking at the major part of human history, that man does not, as a rule, dispute the existence of a creator, the existence of a creator. By whatever name the phenomena of atheism or some attempt to postulate the lack of existence of God, the lack of existence of a creativeness of this universe is a very recent phenomenon. For purposes of our discussion I would like to set that aside. We find even among polytheistic beliefs and paganism a position within the Pantheon, within the hierarchy of gods of a major god or of a high god. Even within the experience of the pagan Arabs, in that portion of history which is known within Islamic thinking as or ignorance, we find the position of Allah, of Almighty God being maintained in the Pantheon that was created after the death and the service of the prophets, Abraham, and his righteous son, Ishmael There were 360 gods placed in the Kaaba, which was the original house of God constructed by man by the very hands of prophet Abraham and his son, may a Allah be pleased with them. Almost as if they were defining the points of a circle which in fact the Kaaba or that house of God represents. It draws from all corners of the earth in a unifying way the remembrance of God, in prayer, in service, in sacrifice almost as if to define the 360 degrees of the circle, there were 360 gods, and yet, and yet the position of God, Almighty God, Allah was maintained. So there wasn't dispute about the existence of God, in fact, they attributed, they attributed the activeness of God at the origins of the creation. The controversy, the problem arose in the area of how we define human activity within life, within human affairs and in this area there was rebellion, there was arrogance. Man refused to accept the relationship of a servant or of a representative of God on the face of the earth which would establish boundaries, would establish guidelines and principles for man to follow. This is exactly the point of confrontation that has existed from the beginning of time and continues to the present. The question of how we will define our with God in everyday life. The Islamic way of looking at the world in fact, starts from this point, this question of our relationship with our creator, our relationship with our master, with God. The thing that gives value and meaning to life is the active effort that humankind exerts in this lifetime to define, in action, that relationship to God. This by very definition does not allow a passive kind of religiosity, a passive kind of belief. It insists that that relationship to God, as the master, as the one whom we bear the responsibility to represent and to serve on the face of the earth in this life, it demands that we seek to the utmost of our creative capacity to put that into practice whether it's in our family affairs, whether it's in business enterprises, whether it's in the way that we structure values or the way that we perceive or define knowledge or phenomenon within the academic setting or whether it's within the realm of politics. There can and must be no separation because of the responsibility involved. Now, when we examine the nature of humankind, in fact, we find two sides almost as if you were speaking of a coin. The individual side of a human being and the social side of the human being. Within the first portions of the Kuran, tonight we find stated 1400 years ago before the scientific facts were generally known or at all known to man and women, we find the biological processes of reproduction specified in detail. The process of fertilization between the seed of the man and the receptacle of the woman. We find at other places in the Kuran, the relationship between man and woman defined as two parts of a whole. We find the nature specified within the Kuran and we find the needs, not only defined, but in fact, a process or a program for dealing with these needs spelled out very clearly and very carefully. In fact, if you want to refer to a miracle of the Kuran it's in the guidance that it provides. In Arabic the concept is known as guidance. Now there are many, marvelous and some would say miraculous characteristics in the Kuran but the thing that stands for all time and that has been promised to be preserved by God himself is the guidance that it provides. So if we look at the nature of humankind as defined by the creator, Almighty God, then we find, in fact, the need for an effective process or an effective way of meeting needs, human needs, whether they are individual, the result of that individual side of humankind or whether it is the social side. Islam, when we probe the meaning, in fact, specifies that this relationship, this activeness begins by identifying, understanding, accepting and practicing our responsibilities to God first. To God first. Our concept of the oneness of God in Islam is referred to as I'm mentioning these Arabic concepts because they carry a fuller meaning that can be conveyed in English in a few sentences. So, I would hope that with time the concepts may become familiar to you, those of you that aren't Muslims and I would hope that those of us that are Muslims will explore to the utmost possibility, the implications of what this oneness means. When we move to other areas of responsibility, in fact, we find those responsibilities defined within Islam, whether we're speaking of our responsibilities to our parents and we would like to remember that this is stressed as the primary relationship. The family becomes the basis for Islamic society. The responsibilities that one has towards one's husband or wife. I think we find quite a different proposition. Indeed, we do have rights, but those rights are defined, clarified and maintained on the basis of the degree to which we fulfill our responsibilities. Now, within the nature of humankind we also find another very important element. And that element is the existence of free will, free will. Within creation, God has not only created goodness but there also exists forces that would actively encourage, seduce, try to work in such a way to lead people away from fulfilling their responsibilities. Islam, as a term, means submission to the will of God. It also means peace. It means justice. It means harmony, harmony in the sense of having a balance, a balance of not going to one extreme or the other extreme. And it's a continual struggle because remember what we are talking about doing is taking principles, we are taking instructions and within human experience trying to give them form. Form in the sense of having an intention of doing something and then following through with the intention and carrying out the action. This becomes the sum total of existence. A Muslim is tested within this lifetime. Every human being is tested, they are challenged. They have the opportunity to do what's right or they have the opportunity to rebel away from the will of God. That becomes the crux. That becomes precisely the point of conflict, the point of conflict. So, I would like to introduce the concept of evil. We find within the creation the existence of a personality which in Arabic is referred to as Within Christian theology or experience it's referred to as the devil or Satan. And I bear witness to you this evening that we are not talking about mythology. We are talking about something that makes sense. We are talking about something that finds a basis for existence within scientific data and experience especially when we start to probe those areas of parasitology, those areas of energy. We know that Einstein postulated the sum total of the elements or the substances of the universe within the equation of E squared equals, I'm sorry, E equals MC square. E equals MC squared. Energy and mass and in fact, our knowledge and understanding of that whole domain of energy remains very minuscule, very small. What we are talking about is an explanation of existence which is not based on human experience, in fact, it is external to our existence and it is eternal. The source of authority for all of the Holy books. The book that came to the prophet David, that came to the prophet Moses, that came to the prophet Jesus, and that came to the prophet Mohammed, may Almighty God be pleased with all of them, came from the same source, came from Almighty God. The truth that exists in those books or that existed within the example and the experience of any of the men of God or those righteous believers in fact, comes from the same source. All truth must come from God. So, it's quite logical. And when we examine the struggle that we're involved in day to day, you know, you know that you continually face decisions, continually. Now the question of how effective you become depends upon what you use as your foundation or as your point of departure. We Muslims base it on the Kuran and the example of the prophets as sealed within the experience of the prophet Muhammad So, in fact, what we look at now is a dynamic interaction between forces that would encourage to obedience of the creator and of the master and forces as exemplified in the personality of or Satan and those people that choose to associate themselves with him. It's a dynamic interaction. In fact, what I have been doing is exploring the Islamic view of the dynamics of history, the Islamic view and I know it doesn't correspond with what we're taught in the universities here in the West. It has some resemblance to what we're taught in the churches. However, a new element that I would like to introduce into this has to do with the question of civilization, civilization. I would also like to redefine civilization. Taking the facts that I've already presented, I would like to offer three points for your consideration. Number one, if you notice I've been using the term humankind, humankind. I use this term to define those characteristics that define the nature of a human being, of a human being. And while we know that man does have his animal nature, his animal nature, we study this in biology and in chemistry, we also know that mankind is more than just his animalism. Some people today would like to postulate that this is the essence of humankind, that it's just a higher form of animal. In fact, we know, we know from our own individual experiences, that there is something more to a human being than that of being an animal. So point number one, humankind throughout time has remained constant by nature, constant. If you would like to look for a constant this is it because the nature of a human being in fact is what gives it definition. If it were missing this ingredient then it would be an animal. Point two, societies and social organization have evolved, have evolved through time. This is because of developments in technology whether we speak of communication or transportation, whether we speak of forms of social organization what we find is man in the early portions of history primarily being organized on the basis of extended family. Another way to say extended family is to say tribes, tribalism and during the early portions of history we find the guidance from God coming to mankind through the prophets directly to these groupings of people. All of the prophets down through and including Jesus peace be upon him, came to specific tribes if people and it's logical. Their existence depended upon their solidarity because it was a world of conflict, their security, their very existence dependent upon the mutual rights and responsibilities that they shared within the group. The only people that they could trust, that they could afford to trust were those from their own. With the development of communication forms, with advances in transportation means bringing people in closer contact, we find the development of cosmopolitan living situations where in fact, what had previously been the form of survival became possibly the most destructive element. The most destructive element. There was logically the need for social forms of organization to evolve. That's why we find with the coming of the prophet Muhammad, peace be upon him, the same message renewed once again, the same message, but this time not given to one group of people, rather, in fact, given to all the world, all the world. At this point the potential for the unification of mankind came into existence. And in fact, we find within the experience of the community that was established by the prophet Muhammad, and his righteous companions, may Allah be pleased with their efforts, we find the existence in human form of a society that embodied the principles and the limits, the boundaries that God had been prescribing from time immemorial but within a different context. This was an international community. It was not organized established or maintained on tribalistic lines. It wasn't. And that, my dear friends is the crux of the matter. When we look at Islam and when we start to examine its message then we don't find a tribal phenomena, we aren't speaking of something that is Eastern or something that is Arab, in fact, we find a dynamic, vital, incredibly comprehensive and internally agreeing system for living, functioning, operating and being effective as human beings. The third point is that individual human beings achieve during their lifetime varying, varying degrees of humanness, humanness. Humankind through time has remained constant by nature, number one. Number two, societies and social organization have evolved. And number three, individual human beings, individual human beings achieve during their allotted lifetime varying degrees of humanness. With these as principles I would therefore like to offer to you a new definition of civilization, in fact, an old one, but in the West, a new idea. I would suggest that civilization must be defined as that society which places the highest value on the humanity of man, the humanity of man and which honors the noble human characteristics. Human characteristics, which I've been alluding to, are those very moral characteristics which make a person a human being and not an animal. Make an individual a human being and not an animal. If we look at Western society very quickly we in fact, find the origins of the culture and value that's now known as Western quote unquote, civilization in Greek and Roman culture and values. We should know because of the education that we've received in the West that Greek and Roman culture and values are based on a Pantheon of gods. In fact, the literature that is exalted so highly in the West is about Greek gods and Roman conflict. Secondly, we find within the experience of Western civilization, a separation between the spiritual and the mundane. The spiritual side of the human being or the moral side of the human being and worldly affairs. And this in fact, has been because the systems that evolved in the West, the systems that evolved in the West were not based upon a relationship between the individual and God and responsibilities between society and God but rather we're based upon the interpretation and definition of what the will of God was for mankind by mankind. And the experience of the West in fact, is one of oppression, is one of accesses, is one of a striving for universality through persecution and torture. We find within these facts certainly, certainly the strongest kind of argument for a separation of that kind of power which spiritual value or a spiritual endorsement or authorization can give to the ruler. It was needed within Western experience. But for our purposes, the important thing is that it exists. Separation of church and state. The third point is within this process of evolution Western society has placed, at the core of motives for human beings, material considerations, material motives as opposed to moral or spiritual motivations. Material motives in fact, are found at the core of communistic theory, Marxism or Keynesian logic, the basis for capitalism. If you would like to explore any of the other disciplines in fact, you will find the same point of departure that man is somehow motivated by mundane considerations. Take Freudian logic, Freudian psychology, as an example. How many more? Every single time you find man attempting to develop some kind of comprehensive approach for something that's in comprehensible. Man obviously does not know man's nature. Only the one who creates can do that. If you create a car, if you build a car or if you were to make a painting as its creator you would know its nature. You would know what made it work. Likewise, if we examine human nature we'll find exactly the same thing. When we talk about the need to fulfill the demands of individuality and the needs of society what have we had within the experience of Western civilization except dismal failures and yet it's quite logical. If we are to briefly explore what the implications of this mean for the West, I think we'll find some very stimulating things. First of all, let's explore the question of communism. Last month in February, February 18th issue of Time magazine, someone that should know communism very well, Aleksandr Solzhenitsyn, had an essay, an editorial published right in the center of Time magazine. In speaking of communism, he indicated that communism is unregenerant, unregenerant. It will always present a mortal danger to mankind. It is like an infection in the world's organism. It may lie dormant but it will inevitably attack with a crippling disease. There is no help to be found in the illusion that certain countries possess an immunity to communism. Any country that is free today can be reduced to prostration and complete submission. He goes on to add, communism stops only when it encounters a wall, even if it is only a wall of resolve. The West can not now avoid erecting such a wall in what is already its hour of extremity. Meanwhile, however, 20 possible allies have fallen to communism since world war II. Meanwhile, Western technology has helped develop the terrifying military power of the communist world. The wall will have to be erected with what strength remains. The present generation of Westerners will have to make a stand on the road upon which its predecessors have so thoughtlessly retreated for 60 years. He concludes with some analysis. He says there are two reasons for this string of capitulations. First is the spiritual, the spiritual importance that comes from living a life of ease. People are unwilling to risk their comforts. Second, and just as important, is the prevailing total incomprehension of the malevent and unyielding nature of communism which is equally dangerous to every country. This is communism. This is communism coming from a man who knows it. If we look at what we find in the West we had a reference to the spiritual condition of Western countries. I know that the presidential primary season was kicked off here in Iowa and I think that it's a very important that some comments be made on this. The source of the question in the West is certainly moral bankruptcy. If we examined, very quickly, some of our institutions I think we'll find out why. When we look at politics, don't we see in fact, acceptance on the part of good people in this country, that there are certain rules of the game, rules which basically are immoral that a politician will say what is necessary in order to be elected and that you don't really expect campaign promises to be fulfilled because you have the pragmatic realities of politics. Once there is no longer the fear of question of whether you're going to keep your office or not. And what about the source of our news. The news media in fact, processes and packages the news. It provides us with the information upon which we as a free society are given the responsibility to base decisions and yet don't we also find certain principles which involatible in politics namely that you don't discuss the sex or the alcoholism of politicians, that's considered to be their private life. I'm sure that there is some easiness on the part of many people about the question of the morality Edward Kennedy. But in fact, what I would like to suggest to you is that it should be the responsibility of the people to know, to know the character of the people that are representing them, that are making the decisions that affect the destiny, not only of individuals in this country, but also in the world. We know that the morals of this country accept free interaction between males and females, that morality in fact, is being redefined almost as a morality. How can we, how can we analyze it as anything except moral bankruptcy? And when we look at the status of women, we find rights being stressed throughout society, rights at the expense of responsibilities. It is responsibilities that establish the kind of status that any human being or being has. And when we find women with the responsibility to be full partners with men in constructing human society, and when we find the family as the basis for that society, in fact, we find the combination that elevates the status of women. Now, that's not to preclude the fact that women have the capacity or the capability of fulfilling almost every function that a man might. And in fact, we find this fact exploited in Western societies. This question of morality in fact, allows sex or women to be used to market everything from soap and shampoo to toilet bowl cleaner. We find lifestyles being disseminated through the media affecting the minds of adults and children alike and we find possibly the chief proponent of this philosophy, Playboy magazine, now, after a period of 10 to 20 years, being accepted as a respectable forum for discussion of ideas, for discussion of politics or any other thing. Islam in fact, rejects all of this approach. Islam insists on responsibility whether it be in the family or whether it be in politicians. The major problem of politics, and it's a major principle that's taught here in Western government, in academia, is the need to be able to fix responsibility and the problem of controlling the interests of the few. This can not be done without the establishment of a system which uplifts morality and insists on individual responsibility. Those persons who are given or delegated the responsibility of structuring human society should and must be the most moral and the most intelligent people. They should be selected on the basis of merit and not on the basis of how many vested interests can be marshaled behind them. So in conclusion, I would like to point out that within Islam, which stresses the morality, which insists upon a system of living, which recognizes both individual and social needs, which establishes boundaries within which people can be effective, we find dynamics which are desperately needed in the West. The basic goodness that exists in the West is found in the morality of the people, it's found in the spirituality, it's found in the relationship between the individuals and God. The establishment of an Islamic state in the world or the establishment of Islamic practices in North America simply amount to the same thing, the nurturing of a system which will help people to become fully human by accepting responsibility, cultivating the moral nature of mankind and refusing to accept material considerations at the expense of those moral considerations. Since God the creator and sustainer and hence the owner of all creation is the source of everything, then the establishment of Islam is simply the renewal of each part of the globe to its natural state as was intended by its maker and creator. Matter is not downgraded within this system but to be stewarded, to be administered with responsibility. Material production and its application is the backbone of this vice chairency of God on the earth. We today have inherited the responsibility of the prophets. That responsibility being to identify and call people to what's right and to oppose what's wrong. This has been the struggle of righteous through time, of the righteous through time and it's the struggle that we inherit today. When we speak of true struggle for human rights or when we talk about the attempt to reestablish the morality of humankind, this is exactly the proposition that we face. To try to cultivate that process. It's individual members and it's basic units carry this responsibility to strive with the utmost creativity to identify what's right and call people to it and to oppose what's wrong in the best and most effective manner. I would like to thank you very much for your patience. May almighty Allah, God the creator of all things, bless you and may he give us eyes with which to see and ears with which to hear. May he increase and bless us with more effective ways of living and fulfilling our responsibilities, Asalaam alaykum.\r\n\r\n- Thank you brother Daud. We're now open discussion. So, yes?","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/45486/file/118444#t=0.0,4156.992"}]}]}]}