{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://iastate.aviaryplatform.com/iiif/b853f4m583/manifest","type":"Manifest","label":{"en":["Pandit, Madhav Pundalik, Art of Living"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/004/original/ISULogo.png?1601681107","metadata":[{"label":{"en":["Preferred Citation"]},"value":{"en":["Art of Living. Iowa State University Lecture Series (RS 8/6/53). Special Collections and University Archives, Iowa State University Library, Ames, Iowa."]}},{"label":{"en":["Publisher"]},"value":{"en":["Iowa State University. Special Collections and University Archives"]}},{"label":{"en":["Rights Statement"]},"value":{"en":["There are no restrictions on access. (access)","This item is protected by copyright and/or related rights. You are free to use this item in any way that is permitted by the copyright and related rights legislation that applies to your use. 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Pandit.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=24.4,27.223"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/8","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Those who couldn't attend last night lecture,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=29.5,32.79"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/9","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I like to say some few words about 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India.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=40.62,43.33"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/12","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"He's also the Chairman World Union International.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=43.33,47.163"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/13","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"He has written or edited more than 80 books,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=49.08,53.47"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/14","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"is that correct?","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=53.47,54.453"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/15","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"On this subject of yoga and philosophy.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=55.35,58.253"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/16","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"He's also an exponent of Indian philosophy and yoga.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=59.49,63.753"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/17","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"So the books are in display here for the interested viewers","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=65.73,70.03"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/18","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"who can look have a look at it.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=70.03,72.71"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/19","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And if you like to have a copy,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=72.71,74.85"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/20","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"you can contact Dr. Manjit Misra","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=74.85,78.35"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/21","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Or he has written some I think distributors'","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=78.35,81.61"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/22","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"address down here.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=81.61,82.713"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/23","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Mr. Pandit had expressed his willingness","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=85.11,88.19"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/24","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to accept questions from the audience","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=88.19,90.84"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/25","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"after the talk.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=90.84,92.72"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/26","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"So the floor will be open for discussion","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=92.72,96.99"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/27","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"when the talk will be over.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=96.99,99.07"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/28","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I have another announcement to make.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=99.07,101.7"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/29","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Tomorrow from 1:30 to 4:00 p.m in the afternoon,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=101.7,106.7"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/30","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"there'll be an informal meeting at Dr. Misra residents.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=106.75,111.75"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/31","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Those who like to have a chat with Mr. Pandit,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=113.52,117.04"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/32","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"are cordially welcomed.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=117.04,118.71"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/33","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Here is the direction and address how to get there.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=118.71,122.033"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/34","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Today Mr. Pandit we'll talk on the art of living.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=123.27,128.27"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/35","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Tomorrow his talk will be on art of dying.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=129.83,133.19"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/36","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"The same time here at eight o'clock in the evening.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=133.19,137.203"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/37","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Now please join me to welcome Mr. 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full.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=239.6,240.743"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/42","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"This is full.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=242.61,243.893"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/43","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"The full is taken out of the full.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=245.98,250.98"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/44","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Take out the full from the full,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=253.49,256.063"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/45","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"the full remains.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=257.8,259.903"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/46","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"This is the logic of the infinite of the world.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=261.64,266.557"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/47","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"This creation has come out of the 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Upanishads,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=327.4,330.213"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/56","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\"Sri Aurobindo asks,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=331.497,333.853"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/57","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"in his, \"Life Divine,\" his main 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creation.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=354.03,357.38"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/62","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Why, why is it that we meet","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=357.38,361.87"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/63","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"with so much of pain, so much of suffering","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=361.87,366.37"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/64","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"so much of ill in our day-to-day life","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=366.37,370.35"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/65","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and he answers, it is because","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=372.4,375.75"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/66","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"we have lost the art of life.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=376.64,380.013"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/67","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And a true art of 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life.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=394.12,399.12"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/70","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And we have an aim in life, the right aim of life.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=404.61,409.61"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/71","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"It depends upon what view you take of 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alone.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=757.483,760.714"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/144","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"But the entire man, the integral man, the total man","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=760.714,765.714"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/145","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"is what is the purpose of 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year","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=1706.61,1709.76"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/374","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to be pessimistic,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=1709.76,1711.56"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/375","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to believe in the prophecies of Edward 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energies","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=1777.48,1781.63"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/394","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and forces from the universe","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=1781.63,1784.89"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/395","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"that we have an endless supply of 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gradually,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=1807.05,1810.33"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/400","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"but with a creative joy in it.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=1810.33,1812.883"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/401","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And that is easy for those who believe that there is a 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force","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2159.61,2162.07"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/490","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"pouring on me in (indistinct).","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2162.07,2163.94"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/491","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I shrink, I try to protect myself","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2163.94,2167.1"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/492","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"within the walls of my egoism,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2167.1,2169.46"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/493","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"within the walls of my separate individuality.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2169.46,2172.63"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/494","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And I shrink.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2172.63,2174.08"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/495","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I leave it 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all.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2181.3,2185.0"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/498","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"That this separatetivity is purely","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2185.0,2187.22"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/499","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"a surface egoistic separatetivity that I am well with you","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2187.22,2191.24"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/500","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"at the level of matter","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2191.24,2192.53"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/501","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"we are all formed on the same 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designed","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2247.29,2252.07"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/520","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"to dispossess man of his animality","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2252.07,2255.877"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/521","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and lead him on towards divinity.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2257.081,2260.983"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/522","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Every moment in our life, we are given a choice.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2262.26,2267.0"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/523","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"People, philosophers speak of free 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lesser","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2290.56,2295.01"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/530","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"the easier part of sliding downwards it is left to my will.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2295.01,2298.72"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/531","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"You must be aware that there is an interesting 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dimension.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2308.03,2312.17"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/534","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"I'm sorry, what is the fourth dimension.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2312.17,2314.17"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/535","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"They said 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dimensions","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2323.125,2325.462"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/538","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"they have recognized that time is the fourth dimension.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2325.462,2328.74"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/539","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And they're speaking today of the fifth dimension","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2328.74,2331.72"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/540","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and the fifth dimension they say is the sense of freedom.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2331.72,2336.72"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/541","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"The sense of free will to choose my next 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me.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2344.783,2346.66"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/544","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And that is the fifth dimension.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2346.66,2348.503"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/545","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Each one has to learn to exercise this 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knowledge,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2588.47,2590.84"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/616","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"mind is a reflector of knowledge","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2590.84,2594.02"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/617","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"we have to learn to develop 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harnessing","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2607.25,2610.837"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/622","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"of your energy to your high purpose.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2612.58,2615.143"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/623","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"You have systematic catharsis at the heart","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2616.95,2621.04"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/624","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"purify yourselves, make yourself centers","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2621.04,2624.81"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/625","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and dynamos of love, be relevance, compassion, unity, peace","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2624.81,2629.81"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/626","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and the mind open to higher faculties than reason.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2630.91,2635.19"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/627","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And in all of this as your consciousness develops","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2635.19,2639.64"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/628","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"as the quality of your life improves,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2639.64,2642.79"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/629","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"there is a divine center.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2642.79,2644.8"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/630","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"There is a soul, there is a self, which is doesn't die","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2644.8,2649.8"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/631","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"which is a spark of God, which is the soul of conscience","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2650.34,2654.36"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/632","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"which is the soul of wisdom which begins to shine.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2654.36,2658.143"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/633","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"At present it is good","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2659.19,2660.58"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/634","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"and by so many veils of ignorance of nature.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2660.58,2663.083"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/635","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"As you reform nature","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2664.21,2665.75"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/636","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"as you culture, as you purify yourself","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2665.75,2669.77"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/637","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"the light to the soul begins to shine.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2669.77,2673.04"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/638","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"The mind is quiet.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2673.04,2674.92"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/639","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"The heart is not 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consciousness,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2722.66,2724.74"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/654","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"organization of life express more and more of God each day,","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2724.74,2729.74"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/655","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"in you are life.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2730.497,2732.021"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/656","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"And that is to learn to do that is to learn the art of life.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2732.021,2737.021"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/657","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"Thank you.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2737.388,2738.221"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/658","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"(audience clapping)","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2739.138,2742.138"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/659","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003e -:\u003c/strong\u003e If anybody has any questions you'd like to be answered.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2748.403,2753.153"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/660","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003e -:\u003c/strong\u003e Yes.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2754.886,2755.719"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/661","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003e -:\u003c/strong\u003e I was wondering I read some stuff online","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2757.101,2759.914"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/662","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"(indistinct)","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2759.914,2762.331"},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/663","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"\u003cstrong\u003e -:\u003c/strong\u003e Yes.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=2767.74,2768.573"}]},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216","type":"AnnotationPage","label":{"en":["English [Transcript]"]},"items":[{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29216/annotation/664","type":"Annotation","motivation":"subtitling","body":{"type":"TextualBody","value":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/029/216/original/AV168110_Art_of_Living_a.vtt?1623261494","format":"text/vtt","language":"en"},"target":"https://d9jk7wjtjpu5g.cloudfront.net/file_transcripts/associated_files/000/029/216/original/AV168110_Art_of_Living_a.vtt?1623261494"}]},{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29217","type":"AnnotationPage","label":{"en":["AV168110_Art_of_Living_a.txt [Transcript]"]},"items":[{"id":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962/transcript/29217/annotation/665","type":"Annotation","motivation":"transcribing","body":{"type":"TextualBody","value":"- Good evening, ladies and gentlemen. Welcome to the second lectures in the series of Indian philosophy fit and yoga. I'm taking the opportunity on behalf of Indian Student Association to introduce Sri Madhav P. Pandit. Those who couldn't attend last night lecture, I like to say some few words about him. He's the secretary in CR, Pondicherry in South India. He's also the Chairman World Union International. He has written or edited more than 80 books, is that correct? On this subject of yoga and philosophy. He's also an exponent of Indian philosophy and yoga. So the books are in display here for the interested viewers who can look have a look at it. And if you like to have a copy, you can contact Dr. Manjit Misra Or he has written some I think distributors' address down here. Mr. Pandit had expressed his willingness to accept questions from the audience after the talk. So the floor will be open for discussion when the talk will be over. I have another announcement to make. Tomorrow from 1:30 to 4:00 p.m in the afternoon, there'll be an informal meeting at Dr. Misra residents. Those who like to have a chat with Mr. Pandit, are cordially welcomed. Here is the direction and address how to get there. Today Mr. Pandit we'll talk on the art of living. Tomorrow his talk will be on art of dying. The same time here at eight o'clock in the evening. Now please join me to welcome Mr. Pandit. Mr. Pandit.\r\n\r\n- That is full. This is full. The full is taken out of the full. Take out the full from the full, the full remains. This is the logic of the infinite of the world. This creation has come out of the plenitude off the being of a divine reality. Out of bliss all things are born. Says an ancient text by bliss they're maintained. I need to bliss the pass, who indeed could live, could breathe, but for this ether of delight that pervades this universe. Drawing attention to this profound observation of an ancient text called \"The Upanishads, \"Sri Aurobindo asks, in his, \"Life Divine,\" his main metaphysic, then how is it? If life has you shoot out of place if there is a fundamental delight of existence underlying all creation. Why, why is it that we meet with so much of pain, so much of suffering so much of ill in our day-to-day life and he answers, it is because we have lost the art of life. And a true art of living depends upon the aim of life. An aimless life the mother points out is a miserable life. And we have an aim in life, the right aim of life. It depends upon what view you take of life. Broadly speaking, there are three world views. There is a view which insists that the reality of thinks the ultimate truth of things is beyond beyond the cosmos. It is called the cosmic view. Insisting that the reality is there. The earlier we draw the better for all of us. It devalues life on earth. There is an opposite view. What do we call the terrestrial view. Which says that all life, all meaning, all purposes here. There is nothing before, there is nothing after make the best of the opportunity that you have, enjoy life. This leads to what is called hedonism, drawing the best what they call the best of life sensationalism. There is another view which is very popular among religions. And that is what we may call the super terrestrial view. It consist of this universe as a series of worlds. This earth is only a kind of an annex and there are worlds above. There are the heavens, the paradises and the Hills and other worlds. And this earthly life is only a preparation an introduction to the greater life to follow. Real life they say is after you die and the quality of life that you will have depends upon what you do here. What kind of life you lead, what kind of religion you practice, what kind of God you worship, what kind of belief you hold to. This is called the super terrestrial view. Ultimately, this also looks down upon this life before us the view that I'm putting forward before you, the tradition of Sri Aurobindo and The Mother, which I represent here. Reconciles all these three views and insists upon giving a full premium full value to life on earth here. It accepts the cosmic view because they say it's the origin of this universe. The source of our very existence is there in the transcendent reality. There are a number of worlds in this cosmos. We form part of a system of worlds It is a cosmos and all the universe and there are a number of worlds. There are a number of planes of existence and others is the material plane. And this world is the center of the field of this entire manifestation. It is the field of an evolution of a divine consciousness. It is the field of the birth of God. The real meaning of life as at this philosophy is that it is a field for the manifestation of a God consciousness, of a divine reality. And this reality, this consciousness manifests itself as knowledge in the mind, as love in the heart in the soul, as power in the life dynamism, as beauty in the physical. So all the real aim of life is to build these four values of God. Beauty, power, love, knowledge in our life. That is to unwell the glory of God on earth, organize our life in terms of these four Supreme values, not man the mind alone, not man. They're heart alone, not man, the Whital dynamism alone. As Barsam will have it along Whital nor man the physical man alone. But the entire man, the integral man, the total man is what is the purpose of life. A pilary manifestation the aplilary organization in which all the levels of life are properly organized, coordinated, integrated with each other. There's the picture. There's the perfect life. So as I was saying elsewhere, the aim of life is not salvation salvation into the beyond, but it is fulfillment fulfillment of a purpose of God on earth in our life. And that fulfillment is perfection of life. Perfection of life, perfect man, in a perfect society. The concern of old spirituality of institutional religions has been severely individual, but a time has come when the individual concern has got to be enlarged and extended into universal concern. It is not only the individual who is to be perfected who is to be made happy, but also the society, the collectivity both the individual and the collectivity are two terms of the manifestation of one divine consciousness one on a universal scale. And one in an individual scheme, the microcosm and macrocosm are two statements self-affirmations of the reality. And how do we get about it? We don't need to retire to hermitages, to mountain tops, to monasteries, to Cloisters, but we have to build God in our life day-to-day. The quality of my life is measured not by my thoughts by my prayers in my prayer room but in my day-to-day dealings with my fellow man the way I respond to stimulations of life outside and any scheme for the perfection of life to draw the full meaning of life to make the best of the opportunity that life presents to me starts where I am at whatever stage. And as most of us do, we start on a physical level. We are bound in a physical body, deal in physical on a physical plane, have physical values. And the first spiritual truth that we have to accept is that there is a divine consciousness prevailing, inhabiting all material things. If the spirit is the soul of matter, matter is drover by the spirit we have in one of our ancient texts, again saying which has not drawn enough attention even in India. And that is unknown Brahman, matter is Brahman, matter is God. Writing on this statement more than 60 to 70 years ago, Sri Aurobindo my teacher wrote that India, we in the East have ignored this dictum of God, that there is God in matter. The West has listened to this call worshiped God in matter and has reaped the bounty of the blessings of God in matter. They have reaped the riches of material civilization and opulence. We have impoverished ourselves. Maybe we in the East have reaped from the treasures of the spirit, but we have impoverished ourselves on the material level. The West it should be set to your spirit to the Western mind to the Western genius that they have extracted. They have exploited, they have brought up the optimum from matter. It is God. It is a divine energy and consciousness that is in matter that is being processed and brought about. And that is something to be proud off not ashamed of, it is a wrong gospel, it is a false gospel, which says the technology is a curse. That technology is a burden and that we have to go back to nature. There is no going back. The law of evolution in which you and I are caught whether we like it or not is from simple to the complex ask Deya Shandey and he will tell you how, complexity of consciousness is the law, and nobody can escape. You can't go back to simplicity. The whole moment of nature is towards more and more variety more and more complexity. The art is to discover the source of unity the source of harmony among all this diversity. As I was saying, we recognize that there is a spirit that there is a consciousness in all matter in everything. And it is a measure of our growth, of our development of sensitivity and articulation of consciousness that we recognize, regard and respond to consciousness in material things. We should build the material life in the proper and the growing sense of beauty. The ancient Greeks had a perception of this truth of life. And they perceived beauty is this is they built a regular science, our physical esstasies, beauty of form. And what is beauty in form translates itself as rhythm in movement. Perhaps that was one of the secrets of the year of Olympics beauty of human form and rhythm in movement. We have to make it part of our education. Education for children, education for others, adult education also, to introduce these values of beauty, of rhythm in our dress, in our organization, in our arrangement of things a certain elegance, a certain new strategic value because ultimately the mind is influenced by what it constantly sees. If it is constantly exposed to ugliness, disorder, uncouth, unslowadlyness the thoughts also move in that groove. A custom a young and impressionable mind to an environment where beauty is organized. Their beauty is natural, splendor, brightness. The thoughts also tend in that direction. We have got into a wrong habit of putting a premium on ugliness, on barrenness on aesthetic barrenness on something disorderly. And we think it is something wonderful. It is not, it is a quality advisory, which makes us delight in ugliness which makes us put down like vandals. All that is beautiful. All that is splendors, all that is harmonious. We have to build other material and physical life in terms of sensitivity, recognition of consciousness, beauty, elegance, rhythm. And in this respect the West has gained a March on the East. Each time I come 10,000 miles from the East I'm struck either in the poorest American home there is a sense of matter. There is a sense of system, cleanliness, elegance. I bow down in myself to this spirit of the Western mind the American sown, which has instinctively rare to these values. They may not be very conscious of why they're doing but it is an expression of a divine urge to express God as beauty, as order, as elegance it is a natural instances. You are only to go to the East. You're only to go beyond the Suez canal beyond the Atlantic to see why we are struck by this achievement, technological civilization of yours. It is a part of the spiritual fluorescence of humanity. That science should go forward. That technology must develop only we have to add a new dimension that is we must have that moral or spiritual control direction to use this technology for the purpose for which it is meant and not allow ourselves to be used by the force of technology. So whether as you question culture in other paraphernalia of civilization we are prepaid do attention to order system the right use of things, not to waste things. This is the one defect I have seen in this country. And that is there is a colossal waste. colossal waste at every level food, clothing, papers. When New York Times 90 pages, I'm told somebody calculated he showed me so many acres of forests being used up and who the hell reads these pages I have seen people don't have time to open the Hughes. We are visitors. We have no other work except certain giving lectures that we get effort to turn the pages and so much of waste, why? If I open a paper in India in five minutes I know all the world news there'll be eight pages. And each one knows where to find what in it. In five minutes we know entire world events here help a certain search. And it is as if the world does not exist. It is only particular parts of America that exist. And all the front line news are disproportionately exposed but that's another matter. But what I was seeing there is so much of colossal waste waste of time waste of energy, waste of material. But this is a thing for which, unless we are careful we have to pay one day. Nature will visit it's nemesis unless the collective consciousness of American humanity wakes up in time and conserves. And I'm extremely happy and grateful to God that I have seen the sign right from Oregon where I was that three months ago on a lecturing tour how the young people are seized with this movement of conservation, of evolving energies. They're forming small clubs where they collect things where the pool things make the right use of things. And I met the other last week. I was in Florida and I met in Pensacola. Also the spirit there is a new organization called The Spirit of Pensacola started by young people, also unknown to them. This is to conserve things, to save things. So there is something that is informing the national soul that a time has come. When you have to conserve all this energy crisis, oil crisis all crisis are things forced by nature on you to wake you up to the necessity of conserving your resources. And it is part of the physical organization of life. Physical perfection of life to conserve use largely spend, eat, enjoy, but don't waste. You deliberately eat whatever you can but don't throw. It is something given by God. You have no idea how much we people have to suffer and work and strain ourselves for a little bit you have no idea how many millions are there in all parts of the world who don't have one square meal per day who don't see rice even once a week who don't have a roof over their heads. You do not appreciate the blessings of God in many matters. That is why people should complain here. Everybody says there puts a long face and if we had materials to see people who are doing like this, and we are not happy. These are all manmade yields. You don't need to be unhappy. You make you a citizen become a fashion year to be pessimistic, to believe in the prophecies of Edward Casey, that there is a going to be a calamity. There is going to be earthquakes. All these, they are prophets of doom who have not perceived the truths. They may have perceived a higher explanation or what may happen this moment, why they say like that. Now, as I was saying the physical site I have explained what part would have to do, what all your new orientation we have to our approach to life. The second is our energies, vital energies. There is around us an immense reservoir of ocean of life energies. And other than energies. The food that we take can give us only a part of the energy that we need. If only we can do another service to nature people reservoirs will open to the inflow of energies and forces from the universe that we have an endless supply of energies. For that we have to learn to work, work without tension, work in a creative jar. Work, not as a drawer, not as a routine not as something that has to be done gradually, but with a creative joy in it. And that is easy for those who believe that there is a God that there is a divine reality, that there is a lot. There is a master of works to whom all of our energies flow. Each one of us, whatever his assignment, whatever his work, must look upon what work comes to him or her as something sacred, as something given by the divine reality, by the divine law, to pour over energies for the building of his kingdom heart and from that point of view whether you are a shoeshine or a surgeon or a professor or a poet or an artist it does not matter what matters is the attitude, the spirit which you do your work. And it is required that every work that you do, you offer it as a labor of love in a spirit of devotion to God. And once you offer it, the character of the work changes you try to do as best as you can. You try to work, not in order just to earn money or maintain yourselves but because it is something that is offered to God you try to do it as best as you possible, and the true test, whether you have really offered the work to God, is that you don't claim the results of work. You accept, learn to accept with equanimity. Whatever results accrue to your work as coming from God as the will of God. And when you have that attitude work becomes a joyous occasion it becomes a field for the injection of the new values the new elements of consciousness that you build in yourself. It is a part of spiritual discipline to enhance the value of life enhance the value of what, to invest it with the sacred value. And that is to make your work and offering to God. My teacher, the mother used to say that work is the body's best prayer to the divine. That is done. There is no fatigue. At the end of the day, there'll be still joyous creative energy flowing through your veins. And you will not be fatigued. You will not be tired because you are not working for yourself. Apparently yes, but really no, you are working for something else. You look upon whatever work comes to you as an assignment. whatever your circumstance of life you don't grumble, you accept it as intended for your best evolution. And for the seeker who accepts this position as intended for his best evolution, things turn out to be that. And third is in the, each one of us is a sea of mixed emotions. And the center of this positive emotions positive qualities is in the center of the heart. And that is love. Love is the greatest power in creation. And it is out of love that everything will be ultimately governed. The future leadership of the human race is going to go not to those who have greater knowledge who have greater power military or political power, but to those who can receive, radiate and embody greater and greater love. In the new age that is to come love is going to be the prime power. And as far as our emotional life is concerned we have to observe ourselves, undergo what is called regular inner kurtosis, inner purification of rejecting consistently every moment that smacks of darkness every moment there smacks of limitation and cultivate promote movements that expand that enlarge that unite. Ego, desires, these are the Springs of negative moments of things that tend to limit us. Why am I afraid? Why am I nervous? Why am I tense? It is because I look upon myself as separate from you all, as exposed to others. What I call others? There is a universal life force pouring on me in . I shrink, I try to protect myself within the walls of my egoism, within the walls of my separate individuality. And I shrink. I leave it myself. If I recognize that there is a self there is a level at which I am well with you all. That this separatetivity is purely a surface egoistic separatetivity that I am well with you at the level of matter we are all formed on the same matter. I am well with you at the level of life force we all breed the same life force. I am well with you at the level of soul because all souls are sparks of one God. I am well with you at the level of mind, because all individual minds are fragments of universal mind. Where is the distinction? In truth where am I separate from you all? So every movement that promotes unity that promotes harmony, that promotes goodwill that is spiritual. And that is integrative. That is positive. All the rest have to be discouraged, excised from our being. This is called the culture of emotions all standards of morality all cultural systems are designed to dispossess man of his animality and lead him on towards divinity. Every moment in our life, we are given a choice. People, philosophers speak of free will, determinism and all that. But the truth is every moment of our life we have a free choice. Each moment life offers me a choice whether I choose the hard part of writing good and truth and proceed upwards, or choose the lesser the easier part of sliding downwards it is left to my will. You must be aware that there is an interesting discussion among certain sections of scientists today as to what is the fifth dimension. I'm sorry, what is the fourth dimension. They said that, yes, what is the fifth dimension? The apart from the three normal dimensions they have recognized that time is the fourth dimension. And they're speaking today of the fifth dimension and the fifth dimension they say is the sense of freedom. The sense of free will to choose my next step whether I'm going to put my next step this way or that way that is entirely left to me. And that is the fifth dimension. Each one has to learn to exercise this right in the proper and the right way. And the last is the mind. I said, that the divine manifests knowledge in the mind. I spoke an earlier class in the morning how the primitive man starts with what is called a physical mind, a sense mind all the senses go take cognizance of things outside bring reports, and the mind works upon it. That's how the primitive man functions. As man develops that is the reasoning mind, the reasoning faculty forms. And for the long time, it is the reasoning mind. But the reasoning mind also is severely related to object to realities outside. After a time there is the birth of the thinking mind thinking mind where we think for thoughts sake not necessarily related to object to existences. So there is the thinking mind and we are today at that level of the intellect of thought mind. But we are prisoners of thoughts, we don't think we are taught. If we just look at ourselves. We will see that there is a rush of thoughts. That there's a heavy trade off thoughts. So it is part of the art of life at the mental level to learn to regulate and control the mind. To erase the flow of thoughts. To think what I want to think, not to think what I do not want to think. To keep my mind quiet, silent. And when I keep the mind silent, processes of meditation, processes of concentration contemplation are all designed just for this. To silence the mind, to tune the mind, to your state of calm, to your state of peace, to your state of quietude where you become aware of a dimension of existence which is not helplessly involved in movements of nature but where there is peace where there is a certain immutability where there is stability. And from there you observe you get to acquire control over nature. And when the mind is quiet you're open to the workings of higher faculties than the intellect, the faculty of intuition. Which is the edge of truth, which is the flesh of truth. Exactly lighting on the solution that you want down the history all major discoveries in the field of mathematics in the field of scientific discoveries have been accused by a stroke intuition. It is only afterwards that they have started organizing irrationally rationalizing and just planning in a logical way. There is inspiration where you hear the truth poets hear the truth. That is what you see the truth. Revelations, the artists, they see in vision what is going to happen. They see reality forming before they are precipitated in material terms. And there are many more activities of consciousness to which the human mind is ready. And we have to learn fashion our mind into a right a right reflector of knowledge and not just a seeker. A few very seeker of knowledge, mind is a reflector of knowledge we have to learn to develop that. So you develop, organize the physical life in terms of beauty and all that. You organize your vital life in terms of an ending energy and the right harnessing of your energy to your high purpose. You have systematic catharsis at the heart purify yourselves, make yourself centers and dynamos of love, be relevance, compassion, unity, peace and the mind open to higher faculties than reason. And in all of this as your consciousness develops as the quality of your life improves, there is a divine center. There is a soul, there is a self, which is doesn't die which is a spark of God, which is the soul of conscience which is the soul of wisdom which begins to shine. At present it is good and by so many veils of ignorance of nature. As you reform nature as you culture, as you purify yourself the light to the soul begins to shine. The mind is quiet. The heart is not turbulent. And there is an instinctive guidance from within what is right and what is not right. There is a feeling of unity with everyone. There is a feeling of being supported from above. There is one God, there is one divine. There is one life. There is one consciousness, unity of life and this to whatever extent one succeeds with that extent one gives meaning to life, one impart significance to life. Each day becomes an adventure. Each day, you wake up, you have a program before you how you pushed through this program or the culture of consciousness, organization of life express more and more of God each day, in you are life. And that is to learn to do that is to learn the art of life. Thank you.\r\n\r\n- If anybody has any questions you'd like to be answered.\r\n\r\n- Yes.\r\n\r\n- I was wondering I read some stuff online\r\n\r\n- Yes.","format":"text/plain"},"target":"https://iastate.aviaryplatform.com/collections/1150/collection_resources/43895/file/116962#t=0.0,2786.66449"}]}]}]}